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A Recap of the Jordan Peterson and Sam Harris Debate in Vancouver

Thus we can know the fact that throwing a stone at someones head will cause them pain, but we cannot establish through science that doing such a thing is right or wrong because science doesnt make moral value judgements. Similarly, science demonstrates that we can create nuclear bombs, but does not inform us as to whether we should or should not drop them on populations. One may claim, as Harris does, the fact that we naturally feel that it is wrong to do something is sufficient, but one could easily cast doubt on the authority of this judgement by pointing out that not everyone feels this way. According to his analysis, the idea that a majority of people feel something doesnt make it objectively right. Furthermore, we may have been socialized into believing it is wrong to cause unprovoked harm to others by our society and our parents, and thus our sense of morality would be a mere cultural dogma. However, Peterson and Harris both agree that there is an objective morality, and therefore Harris would need to provide more stable evidence for the objective validity of these moral intuitions. The majority of the debate was spent with these two concerns raised; Harris critiqued Peterson for downplaying the negative consequences of religion, and Peterson probed Harris for his perceived lack of foundation to establish values and morality in the world. Brett Weinstein moderated the conversation well, asking questions to each speaker throughout to address shortcomings in their arguments. He also asked them both to steel man each others argument at the beginning of the second night of the debate; essentially, to put the others argument into their own words and make it as strong as possible. This was an ingenious idea, as it served as a good recap from the first night and introduction to the second night, and warded off the potential for either Peterson or Harris to straw man their opponent and misrepresent each others position unintentionally for the remainder of the debate. Most interesting of all, however, was the audiences undying and passionate attentiveness to such a profound and intellectual clash of ideas.

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Schools teach all kinds of facts. As world religions are discussed, geography discussed, science, history... Yes. Islam will come up. Just as christianity, Judaism and Buddhism. It's called education.

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Buddhism: Why the peaceful religion has grown so violent in Sri Lanka, Myanmar and Thailand

But like any religion, Buddhism has a far more complicated story than that and Sri Lanka has seen many disturbing and violent episodes that attest to that fact. The Buddhist Protestantism of the 19th century, the monks who invoked Buddhist texts to justify the Sri Lankan civil war, and the extremist movements surging today all have one thing in common: a belief that Sri Lanka is a Buddhist nation that must be protected from foreign elements, violently if necessary. The Sri Lankan case shows that nationalism and extremism can be filtered through anything. The movement known as Buddhism revivalism or Protestantism in Sri Lanka started with Anagarika Dharmapala (1864-1933). Known as the father of Buddhist Protestantism in Sri Lanka, Dharmapala had an anti-imperialist and nationalist agenda.

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